Robby asks where the Preface to
Miss Julie can be found; you can locate it on page 1666 of
Stages of Drama. If you're curious about the playwright's background and biography, our text's publishers have provided a few links:
http://www.kirjasto.sci.fi/strindbe.htm ;
http://www.strindbergsmuseet.se/english/life.html ; and
http://www.extrapris.com/astrindberg.html.
The first passage in Strindberg's Preface provides an interesting intersection with the Lawrence Levine article:
"Like the arts in general, the theatre has for a long time seemed to me a ... picture Bible for those who cannot read, and the playwright merely a lay preacher who hawks the latest ideas in popular form, so popular that the middle classes - the bulk of the audiences - can grasp them without racking their brains too much. That explains why the theatre has always been an elementary school for youngsters and the half-educated ... who still retain a primitive capacity for deceiving themselves and for letting themselves be deceived ..." (Stages of Drama 1666).
Clearly Strindberg includes social class as an integral part in his formulation of theatre; much of the conflict in
Miss Julie derives from the difference in the characters' caste and social programming. Given Strindberg's notorious misogyny, much focus tends to fall on the gender conflict (what has sometimes been dubbed "the war between the sexes") in the play, but rank and social status are absolutely inextricable from its structure.
Here are some questions to ponder for our discussion (whether you choose to meditate upon them is up to you):
Miss Julie was written for a society transforming rapidly - within the span of a single generation - from a highly demarcated, aristocratic structure, under the influence of democratization, political liberalization, and industrialization. What conflicts and tensions does the play bring to light?
How does this play appeal to different audiences? Given Strindberg's comments in the Preface, for whom has the play been built, and how? To whom does it speak, and on what levels?
Realism and Naturalism have often been touted as marking the democratization of theatre. Does Levine's argument regarding Shakespeare's removal from popular American culture cast any doubt on this narrative, or does it reinforce it?